Saturday, December 21, 2019

Death And Afterlife Judeo Christianity - 1892 Words

Julissa Tejeda Death Afterlife in Judeo-Christianity Martyn Lloyd-Jones proclaimed, â€Å"A whole gospel for a whole man!† In an exposition of Romans, he explained that the Gospel cannot be watered down or taken apart; it must be preached for what it is, in its entirety (Jones). If it is true that the complete Gospel takes up the entire person, one must ask what exactly is the entire person? Traditionally, humans have been defined by a combination of body, soul, and spirit. The human body is the connection to the physical world. Most religions agree that humans were created like the rest of creation. The soul is the connection to the psychological world; it is thought to be the mind, consciousness, knowledge, reason and â€Å"uniqueness† of a†¦show more content†¦The Jews believed in the fundamental goodness of creation, and because of this they were at peace with death at a â€Å"good old age† (Genesis 15:15; Judges 8:32). Greek philosophy influenced the beliefs later Jews held and current Christians hold about humans and the afterlife. The Greeks thought that humans were comprised of bodies and souls, but only souls live in the afterlife. Souls are the essence of the person; the important aspect of a person’s existence. They admired the body because it is a faint glimpse of the beauty and majesty of the soul, which is immortal. To them, the body is simply an â€Å"outer garment which, as long as we live, prevents [the] soul from moving freely and from living in conformity to its proper eternal essence† (Cullman). Since this world is evil and flawed, the Greeks believed that the soul is imprisoned in the body during a person’s lifetime. The Greeks thought that death was good, because it liberated the soul from its prison. After a person died, the soul could roam free for an eternity; people lived disembodied afterlives. Since the soul’s liberation is the ultimate good, the G reeks believed the gods created and willed death. By the time of the Second Temple, Jews had begun to believe in an afterlife, as well as the body and soul. The Maccabean Revolt was pivotal in spreading Jewish belief in the afterlife. By the second century BC, Alexander the Great had successfully ledShow MoreRelatedJudaism, Christianity, And Islam992 Words   |  4 PagesJudaism, Christianity and Islam are three of the most recognized monotheistic religions worldwide. These religions are often referred to as the Abrahamic religions because of their history to the founding father, Abraham. Judaism, Christianity and Islam are closely related with varying differences. Christianity was born from within the Jewish tradition, and Islam developed from both Christianity and Judaism. 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